A little atheist myth about science.

Myth: Even when scientists believe in God, they become practical atheists whenever they do science; they never bring God into the laboratory.


That is neither true historically nor conceptually.

Let’s consider the great pioneers of modern science – the scientists of the scientific revolution (who produced modern science as we know it). Believe it or not, they were not looking for “naturalistic” explanations of things. They simply looked for consistent explanations of things. The reason they believed that nature would behave consistently is because they believed that God ruled nature.

Atheists often tell us that that bringing God into the laboratory (bringing the theistic worldview into scientific endeavours) will lead to lazy inferences: that is, supernatural explanations. It is as if God becomes a conceptual crutch – an escape clause in every difficult anomaly whereby they can simply say, “God did it,” while atheists, who must assume nature causes everything, are left to do the hard work of figuring out the natural patterns and causes of things. (This is all part and parcel of the broader atheistic myth, that science and theism are essentially opposed.)

Of course, this would entail on the theist’s part an inconsistent model of nature – a nature that lacks the resources to produce the systems around us. For a scientist to invoke supernatural explanations for things would be to assume that nature, unaided by God, is unable to behave in the way that it has been observed to.

But the mistake this makes is not that it brings the theistic worldview into the laboratory; it is that it fails to consider the way in which God governs nature: rationally, consistently, and uniformly. The scientific revolutionaries – almost all of them Christians – didn’t make that mistake. They assumed that nature would behave according to intelligible patterns and laws, because they believed in a divine intelligence as nature’s lawgiver.

Thus when they came across an anomalous piece of data, rather than calling it a miracle, their way forward was not to suspend belief in a divine intelligence, but to invoke their belief in God by assuming that the anomaly must be a consistent part of a divinely designed pattern that had yet to be discerned.

Then they searched for the pattern. And the rest is history.

This myth does not seem to pass the test of history, let alone pure reason.

To Know the Word

I’ve resolved that I now want to begin a journey of better knowing the Word of God.

There is such a difference between knowing about the Bible, and knowing the Bible.

It is just like any other piece of literature, really. I could tell you a lot about Immanuel Kant’s major work Critique of Pure Reason. I could tell you when Kant wrote it, why he wrote it, and what philosophical questions it addresses. I could tell you about who his influences were in writing it, as well as about the ways in which the book influenced generations of philosophers to come. I could even tell you many things about what views the book espouses.

But do I know the book? Am I familiar with it? Do I know Kant’s actual words? No I do not, because I have never read the Critique of Pure Reason. Not more than a few pages anyway.

In the same way, I think I know more about the Bible than I do the Bible itself. I can tell you a lot about the theology that the Bible contains. I can tell you how and when the books of the Bible were compiled together. I can tell you who wrote what book of the Bible, when they wrote it, and the historical context in which they produced it. I can summarise the message of many of the books of the Bible. I can even tell you a lot about how to read it.

But the thing is, there are many people to whom I could teach a lot of the above things, but who know the Bible itself better than I do.

I don’t want to just know about the Word of God. I want to know the Word. I want to be intimately acquainted with the words of the Scriptures such that their exhortations frequently feature in my conversations with others, that God’s promises saturate my prayers, that his commandments are the meditations that form the backdrop of my mind. I want to be so familiar with the Word of God, that I have a verse to stand on for every situation I face, and another one to encourage my brother in every trial.

Such a knowledge is not the product of intelligence. It is the product of devotion.

On the Progressiveness of Science and Conservatism of Religion

We all know how often science and religion are pitted against each other. And it happens in so many ways. Various inherent differences are suggested between these two enterprises. They say that science appeals to reason while religion appeals to authority; science improves society while religion hinders society’s progression. We’ve all heard the fairy tales – you might not call them fairy tales, but I do. Anyway. There’s one particular difference that I commonly hear suggested as existing between science and religion, which I want to address here. And that is that science is inherently progressive, while religion is inherently stubborn or static.

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We have been taught to believe that world history turned its big corner in the late 18th Century with the birth of modern democracy and the rise of modern science.

The Christian claim is that world history turned its corner when Jesus came out of the tomb.

– N.T. Wright

To be a philosophical skeptic is, in a man of letters, the first and most essential step towards being a sound, believing Christian.

David Hume, Dialogues Concerning Natural Religion, Part XII (closing statement)

Hume, I believe you’ve hit the nail right on the head.

Many atheists uphold scepticism as a virtue, believing that scepticism inherently leads to atheism, or that atheism is by nature a more sceptical position. But we must remember that scepticism, per se, is always scepticism of something.

Atheists are sceptical of theism.

Theists are sceptical of atheism.

It is agnostics who are truly sceptical, as will challenge anyone’s positive claims on the matter at all.


…is the view that scientific knowledge is the only valid kind of knowledge.

Scientism can only be argued for with a philosophical argument; Scientism is a philosophical viewpoint.

Therefore Scientism entails the validity of philosophical knowledge.

Therefore Scientism entails its own negation.

No amount of scientific investigation can disprove the possibility of miracles. Science will tell you precisely what will happen so long as the laws of nature are in operation. Miracles by definition are events in which the laws of nature are suspended – where for whatever reason they have ceased to operate.

Science can’t tell you that a man cannot walk on water; it can only tell you that a man walking on water is not acting under the regulations of the laws of nature.

Science studies only how nature behaves in and of itself, therefore it cannot tell you anything about what exists outside of nature.

Science examines what events nature can produce. Any other event, if nature is incapable of resourcing it, will need to be resourced by something beyond nature. Does anything exist beyond nature? Science doesn’t know! All science knows about is nature.